Rilbu means qualified inner nectar pill put inside. those that use desire as a path (Guhyasamaja is the example). Yamantaka's power and virtue are therefore equal to that of a buddha. The two hands hold a curved knife above and a skull-cup below at the heart. No other deity is more wrathful than Yamantaka. And it was very, very difficult theres a whole long story and account of how much difficulty he had to get these teachings and to translate them with his Indian master Bharo Chag-drum (Bha-ro Phyag-drum), with whom he studied in Nepal but anyway he translated them and brought them to Tibet., Although a Yamantaka lineage was present at Radreng Monastery, teachings on it were not easy to find. One monk from there Ra Lotsawa he was called, Ra (Rva) from Radreng Monastery went to Nepal to try to get more understanding of the teachings. Out of these words you can derive all the different levels of practice, and it presents a system. So its a method.) He is also one of the main yidams in the Sakya school where he comes in a variety of appearances (with different mandalas). Now, why a water buffalo I can only guess. So what we need to do is to somehow gain access to this subtlest level and not only stay with it, but work with it to transform it into the body, speech, and mind of a Buddha. . Both practice texts are available in English translation on this website. How do you describe this person? In general Buddhas teaching is as wide and deep as the ocean and tantra is like a wish-fulfilling gem in the ocean. Kala is an interesting word because it has two meanings in Sanskrit: one is time, and the other is black. In this context, kala means time because time is what brings death. And then the second one is that you take control of yourself and just do it. Version 2.1 July 2010 A Long Sadhana of the Transcendental Destroyer Solitary-Hero Yamantaka According to the pure and unbroken lineage of the Gelug Tibetan Buddhist tradition Composed by Je Pabongka Rinpoche (1878 - 1941 C.E.) Other emanations of Yamantaka appear as residents in various mandalas (13-, 17-, 21-, and 49-Deity). He practiced for twenty years to get a vision of Manjushri, and finally he succeeded and had a direct manifestation of Manjushri. (In tantra every deity appears in so many different forms, so you shouldnt think Oh, theres only one and then freak out when you hear that theres something else.) Yamantaka Meditation. Then do a very powerful dedication, to Yamantaka at the end and that will be very good. Because a Buddha in Mahayana is one that teaches the entire universe. The Yamantaka Mantra()Vajrabhairava|||Destroyer Of Death|Powerful Mantra@Melodious Dharma Sound_____The . If youre able to transform the clear light of death into this understanding of voidness, you wont get the aggregates of another samsaric rebirth, so it overcomes the mara of the aggregates. Once you have that yidam, it is the yidam of Tsongkhapa, it is the vehicle in which Tsongkhapa became Enlightened. To understand the emergence of Yamantaka there and this practice there, otherwise it doesnt make any sense that it was kept there, we need to look at the history of Yama. So the people of Tibet were afraid for their lives, and they prayed to Manjushri to listen to them. Its very, very important to read that and contemplate. They built big statues of Yamantaka and so on in the Beihai Temple in Beijing and one of the main halls of the Yungho Gung temple was devoted to Vajrabhairava practice, with a portrait of Qianlung Emperor as Manjushri/Tsongkhapa hanging inside it. Many of the Eastern Mongols had already accepted Tibetan Buddhism at this time, but Neiji Toin wanted to convert the remaining shamanistic Eastern Mongol tribes and get them to accept the Gelug lineage of Tibetan Tantric Buddhism particularly with the practice of Yamantaka. The Fourth Panchen Lama was the tutor of both the Fourth and the Fifth Dalai Lamas. So, hence, many things we do come from second nature that are embedded within our mindstream for many lifetimes. And this historical stuff is unimportant. After having his head cut off, this guy became so angry that he took the head of the buffalo that was cut off and put it on his own head and became Yama, the Lord of Death. Its very interesting. This is not childrens games here. Whats so special about this area that Guru Rinpoche comes from there, the tantras all come from there, and so on? Important historical commentaries were written by Tri Gyaltsen Senghe for the Solitary Hero practice and Lhundup Pandita for the 13-Deity practice; both have been translated. This nine-headed form appears either in a forty-nine-deity mandala, a thirteen-deity mandala, or a single-deity mandala. Practice Being Kind Never Undo the Past Appreciate What You Have Practice being Calm always Be Compassionate to Everyone Reach Your Full Potential by eliminating Fear Have Peace in Your Heart Let Your Light Shine Thru What can I do to make a meaningful difference in the World May All Beings enjoy Happiness Hindi Posters Why? In the highest class of tantra, we hear a lot about using or transforming the disturbing emotions into helping us in the path. And so the protectors are like this vicious dog, and you have to be the very strong Vajrabhairava in order to control that dog; otherwise its going to bite you. It should be the same for other mantras, but I don't want to say that, as the benefits of OM MANI PADME HUM are what is explained. (1878 - 1941 C.E.) Its very late, so lets end here with a dedication. Because if you think that secret and hidden means this system of these vajra expressions, you become totally confused when you read the Yamantaka root tantra or the Chakrasamvara one and you see Well, its all explained there very explicitly. And all these different Indian traditions have their own variant of them, their own version. Ive received the empowerment of the Single-Deity Vajrabhairava (rDo-rje jigs-byed dpa-bo gcig-pa) many, many times, from: And Ive been practicing it every day for more than forty years. Vajrabhairava is one of the principal three meditational deities of the Gelug school (Tib: gsang bde jigs gsum; the others are Chakrasamvara and Guhyasamaja). But the long term disbenefit is that it will take you much longer to become an Enlightened being. And so he wondered, Who is this Vajrabhairava? Its very clear in that text, the Wheel of Sharp Weapons, that the weapons are intended to overcome our self-cherishing, our grasping for our self, and so on. Thats really quite odd, isnt it? Were talking about a very different type of Buddha that will appear when it is helpful and necessary. One who has achieved Yamantaka, they simply say, I am Yamantaka. So environmental, meaning place, time meaning how far away it is from the Buddha first turned the wheel of Dharma to the end of the Dharma, which is 5,000 years. So the tantra texts were available there, but people didnt really know what it was all about. Your donations support this site and the annual costs of maintaining it. Thats the reason. Were not talking about the historical Shakyamuni. She said, You can only take back what you can memorize in seven days. That in itself is a very interesting point, isnt it, that these teachings are really very, very sacred, special, not to be made public, and if you really want them, you have to really, really want it and work really hard, which means memorize it. So he practiced another tantra teaching, called the Net of Illusion, the Mayajala Tantra (rGyu-phrul drva-ba). So we have this whole development within the non-Buddhist Indian context of Yama, the Lord of Death, and even putting an end to Yama in the Shiva complex.. If you memorize this verse, well give you cattle. Shantideva points out that there are two supports of it: Excuse me if Im speaking a little bit strongly, but this is Yamantaka, and I had strong coffee before I started the lecture supporting circumstances. Black Yamari and Red Yamari dont have a buffalo head. Otherwise it sounds really weird, like Wear an amulet, andyoure not going to be harmed a red string, the whole red-string Buddhism thing. Well, heres a very good example. Ra Lotsawa came from Tibet to Nepal to get the Yamantaka teachings and all that the Guru he met did was give him a subsequent permission for a different tantra. How do you envision such a person in terms of your goal, in terms of your method? the ritual for collecting the syllables of the three Vajrabhairava mantras. In the Gelug tradition it is the container, as I said, in which all the other practices can be done. Chakrasamvara (Heruka) is a mother tantra practice of anuttarayoga tantra. Solitary-Hero Yamantaka. Buddha appears in a stupa, and theres the dakinis, and all this sort of stuff. In the Gelug school, Yama- or Dharmaraja is part of the Vajrabhairava practice. There is also an emanation of Yamantaka (called Yamantaka or Yamantakrt) in the Ten Wrathful Ones / Uncommon Protection Wheel of the Vajrabhairava and Guhyasamaja practices. Now, he wanted to take more, and the dakini told him, Thats enough. In that he says, Yamantaka, throw your wheel of sharp weapons. All this is in the condensed root tantra. Yamantaka: Yama is death, the Lord of Death, and antaka, the one who puts an end to, so the one who puts an end to the Lord of Death. Yamantaka is in the form of a very, very strong, forceful figure and has Manjushri in his heart (so very peaceful, calm, the complete understanding of reality). It includes numberless hell beings, preta beings, hungry ghosts, animals, and insects in numberless universes. So Yamantakas practice is very, very powerful, extremely, extremely powerful for removing the self-grasping I that doesnt exist. So we have: But all of these have a buffalo head and a Manjushri head on top. Outer and Secret forms have buffalo heads, the Secret Yamaraja form does not. Fire Ritual(Part 4) Fire Ritual(Part 3) Fire Ritual(Part 2) Fire Ritual(Part 1) Yamantaka Initiation July 17-18; Recent Comments. The former emphasizes practices involving the energy-winds arising in subtle forms known as illusory bodies (Tib: sgyu-lus), which are the immediate causes for achieving a Buddhas body of forms (Tib: gzugs-sku, Skt: rupakaya). He has thirty-four hands and sixteen legs. and its nothing from its own side you cant find it as anything from its own side and yet all three are valid. Already in the fourth century you find Yamantaka.. Within the Maha Anuttara tantra, you have two divisions again, ma rgyud and pha rgyud, ma rgyud is mother tantra, pha rgyud is father tantra. If you find our material useful, please consider making a single or monthly donation. Transcript for Advice to a Yamantaka Initiate. In the Shiva tantra context (plus you get tantra in the Shaivite system) and in the Buddhist one, you get a very parallel development and parallel names. You have a protection wheel, its called. And weve used great force to get down there. Yamantaka Empowerment As Part of Teachings in Bodhgaya. This can take many forms: mindful meditation, insight meditation, visualized and deity meditations, mantra or ultimately all of these, which represent Body (mindfulness), Mind (insight and visualization) and Speech (mantra.) All the former are yidams (meditational deities) whereas Yamaraja (sometimes also called Dharamaraja) is a Dharma protector. The (mostly secret and arcane) practices involve different activities for various purposes. His hundred-syllable mantra is the quintessence of all mantras. It is possible, though, that in western Tibet (Ngari) where Atisha taught, Vajrabhairava teachings were already present directly via Ugyen. Brief Vajrasattva Visualisation and Mantra Recitation. So Dharmaraja, the King of Dharma, is also a name that is applied to Yama, who is then taken later into Buddhism as a protector (hes tamed by Yamantaka and made into a protector). In Guhyasamaja you have whats called a protection-wheel practice you have this in Yamantaka and Hevajra as well, very strongly in Yamantaka and this is a protected space in which you have protectors in all the directions. For people who have taken the Yamantaka initiation and registered with us, we have an extensive collection of practice materials. In all these instances, Yamantaka has three heads, six arms and two legs, and is in the Buddha-family of Vairochana. So every single day, the bare minimum for the first, second and fourth mantra, is 21 times. Then the Guru disappeared and Ra Lotsawa was left alone. Its not like that. Now you have no more obstacles and have been uplifted by Buddhas compassion., The Guru then told Ra Lotsawa to make preparation for the teachings in a different place. Then within that, Yamantakas tantra was not very popular although existent, prior to the King of Dharma, the Second Buddha, Gyalwa Nyipa, Tsongkhapa. Welcome to the world of Tibetan Buddhism! And so he asked, Can I take the tantra teachings back to my homeland, to India? She said no. So I have received your wonderful offering, and I thank you. Yamntaka is seen as awrathful manifestation of Majur, the bodhisattvaof wisdom, and in other contexts functions as adharmapala, or 'Dharma-protector'. But in order to do that, we have to have a very, very strong motivation because its really very difficult to do that. ), Then theres a six-headed, six-armed, six-legged version or variant, which is mentioned in the, And then theres a four-headed, eight-armed, four-legged variant, which is in the collection of jenangs (these subsequent permissions) called, One way is Well, theres just the Buddhist version. Remember Lalitavajra, the guy who found it there in Ogyen, hes the tenth century. He grabbed onto the Guru when he was going into voidness meditation and said, Youve been lying and withholding from me! and requested again. Yamantaka with 9 heads, 34 arms, 16 legs. Its very, very delicate. And so Yama rides on a male water buffalo. Eventually Atisha brought the tantras of Vajrabhairava to Tibet, and his disciple Dromtonpa (Brom-ston rGyal-bai byung-gnas) founded Radreng Monastery, (Rva-sgreng rGyal-ba'i dben-gnas). After the initiation, the Guru snapped his fingers and the mandala disappeared. You have to remember when we talk about tantra and the accounts of how Buddha taught tantra not to think in terms of the historical Shakyamuni Buddha. The pads of the feet and palms of the hands are red, and the nails are like iron hooks. Secondly, Yamantaka is the most ferocious out of all the deities existent within the Tibetan pantheon of Buddhas. These teachings were first spread from Urgyen to India in the tenth century by a great master from Nalanda Monastery called Lalitavajra, and then to Tibet in the next century, in the eleventh century. Another benefit is within Yamantakas tantra, within Yamantakas tantra, if you practice, it is said that you do not need to practice any other tantras whatsoever, no other tantra is necessary to become Enlightened. (Pardon the dualistic way of saying that that we are experiencing it, as if theres a separate me. In other words, our mental activity during that short period of death is just this subtlest, subtlest level. Those are the real harmful ones.. Teacher: Jhampa Shaneman DATE: Feb 17 to 26, 2023 Meditation on the deity, Yamantaka with it's five unique features is considered a crucial practice for our times. And on tsog day you do Yamantakas mantra three times more than your normal. Yama is mentioned in the tenth book of the Rg Veda. More precisely, the Manchus identified Beijing as the Vajrabhairava manadala with the Forbidden City, the Imperial City and the Outer City forming three concentric mandala circles, with the Emperor as Vajrabhairava in the center. As Bulcsu Siklos explains in his book, the lineage of the Vajrabhairava tantra texts was brought to Tibet by Atisha, who had many Indian masters. It is even more extraordinary to be able to receive regular guidance from such an experienced practitioner as Les, who has received extensive teachings from Geshe Acharya Thubten Loden . Transcribed by Tenzin Losang This is what we hear from the Buddhist version of the history. The Sutra path is longer not because the Sutra is slow, the Sutra path is longer is because the Sutric method is less challenging, less pushy and less demanding. And you should do that. We have this division in anuttarayoga tantra, the Gelugpa version of anuttarayoga tantra, of the obscure (or hidden or secret) tantras (sbas-rgyud) and the clear tantra (gsal-rgyud) (which is Kalachakra). Its an interesting one. What is it that is going to prevent us from attaining that state of a Buddha? Our own confusion, our own laziness, our own bad temper and anger, our own attachments. Dharma in that tradition means justice, justice in the sense of what maintains the order of karma in terms of rebirth. Whats the difference between the two? He also appears as one of the eight non-Buddhist deities found, one each, in eight of the skullcups held by Hevajra. And if youre going to do it, you do it every day for the rest of your life. All of that is completely clear in these texts. New rebirth samsaric rebirth with another cluster or configuration of these habits being activated and generating the next samsaric life filled with the same types of compulsive behavior and confusion. Well, youd have to say, Yes, theyre all the same person. That is symbolized by Yamantakas set of hands, on the left side set of hands, you will see one row, one row, one hand is holding one man impaled on a stick. He got the insight that we need a Guru to cross the ocean of samsara. So, that type of suffering that we have to endure, by Yamantaka holding that man on a stick, represents that even some karma that means you have to really go to the Three Lower Realms, to Hell to suffer, you can purify through Yamantaka tantra. During that period of death whats called the clear light of death before the bardo (the in-between state) and rebirth, we are just experiencing that clear-light level. And one of Atishas teachers was Dharmarakshita, who was the author of this mind training (lojong) called Wheel of Sharp Weapons (Theg-pa chen-poi blo-sbyong mtshon-cha khor-lo). My speech, although its in English can be burned into a CD and sent to you by email so you can keep it for future reference if you like also. One Eastern Mongol a Torgud Mongol came to study with the Fourth Panchen Lama, called Neiji Toin. "Like other wrathful deities, Yamantaka gives the forces of the Shadow [in the Jungian sense] a symbol that hooks their energy and provides a channel and direction for their expression and transformation" (Preece, p. 187). It gives it a context. Actually theres no problem with fitting in the history as well from a Buddhological point of view. So, for example, the higher father tantras are like, higher mother tantras are like Kalachakra, Heruka, the higher father tantras are, for example, like, Guhyasamaja. So, mother tantra and father tantra, both can bring you to Enlightenment, but they focus on different types of afflictions to be converted. Now, normally we get down to that subtlest level when we die. Why? With all the protector practices, they are done as being Vajrabhairava yourself, and then you invite the protector into your mandala. First about my own background. Her physique is robust, matching that of Yamantaka. And underlying it is what? 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