Based on this statement there is a scholarly consensus that a woman must not cover her face nor wear gloves during prayer. Which becomes the greater source of temptation a man hearing the anklets of a woman whom he does not know who she is or whether she is beautiful, or whether she is young or old, or ugly or pretty? For example, the Prophet (peace and blessings of Allah be upon him) said: Khammiru aniyatakum (cover your vessels). Everything that covers something else is called Khimar. Masks, which were already compulsory on public transport, in enclosed public spaces, and outdoors in Paris in certain high-congestion areas around tourist sites, were made mandatory outdoors . The words When they came near us we would lower our Jilbabs from our heads over our faces indicate that it is obligatory to cover the face, because what is prescribed in ihraam is to uncover it. And when you ask (his wives) for anything you want, ask them from behind a screen. Sheikh Muhammed Salih Al-Munajjid. The second part of the article deals with further . In the past, advocates of such laws have argued that face-covering is a sign of religious extremism, social . "As soon as Saudi Arabia became the country where everyone dreamed of going to make their fortune, middle-class women started to wear the black abaya, as a . . (Jilbab Ul-Marat Il-Muslimah pp. Reasoning and analogy (Qiyas) which form the basis of this perfect shariah, which aims to help people achieve what is in their best interests and encourages the means that lead to that, and to denounce evil and block the means that lead to it. But the Niqab or burqa which shows the eyes of the woman has become widespread among women, and some of them do not wear it properly. Lv]Km p (Ys;}_"r '"l ` V* W efWfo"Q RBv h[J~]l M @0 mn."\^ ]2 M`w '2>t.tWl W}j^ K)'uf.y>7b7 Zd: OcpMw_ y . I will try and present the most evident of the Evidences for the view that the Niqab (Face Covering) is obligatory. The cookie is set by the GDPR Cookie Consent plugin and is used to store whether or not user has consented to the use of cookies. The following paragraphs explain this view. Create an account, If you do not have an account, you can click the button below to create one, Create new account This is in addition to the shari evidence which states that it is obligatory to cover the face. The evidence here is the fact that the Messenger said there is no sin on the man who is proposing marriage, subject to the condition that his looking be for the purpose of proposing marriage. Hijab means everything that is used to cover something and prevent anyone from reaching it, such as curtains, door keepers and garments, etc. However, in common usage khimar has come to be used as a name for the garment with which a woman covers her head; in some cases, this does not go against the linguistic meaning of khimar. Analytical cookies are used to understand how visitors interact with the website. Last month I participated in a Channel 4 News debate on the niqab. A woman is obliged to cover her face in front of anyone who is not her mahram (blood relative to whom marriage is forbidden). This is what we must emphasize. The womans dress as prescribed in the shariah (Islamic dress), is that which covers her head, face and all of her body. . The cookie is used to store the user consent for the cookies in the category "Analytics". In the Sunnah, there are many ahadith, such as: the Prophet (peace and blessings of Allah be upon him) said: The woman in ihram is forbidden to veil her face (wear Niqab) or to wear the burqa. This indicates that when women were not in ihram, women used to cover their faces. The majority of imams including those of the four schools, as well as others share the above interpretation of Ibn `Abbas, and thus hold the opinion that a woman is not obliged to cover her face and hands. Moreover, the niqab here may have been specific to the Mothers of Believers, as mentioned at the very beginning of the article, like the ruling that forbade them to marry after the Messengers death. So the early generation of Muslim women covered their faces when strange men passed by them and uncovered it otherwise. You are not collection bad deedsinshaAllah; on the contrary you are well deserving of good rewards for closely following the Prophets Sunnah, may peace be upon him. A woman is obliged to cover her face in front of anyone who is not her mahram (blood relative to whom marriage is permanently forbidden). So what was Shaykh alAbanis actual position on the Niqab, it is a hadith found in Abu Dawood, from his famous book: Jilbab Ul-Marat Il-Muslimah. Niqab not mandatory in Islam: Markazudawa. The cookie is set by GDPR cookie consent to record the user consent for the cookies in the category "Functional". The Messenger said: When any one of you proposes marriage to a woman, there is no sin on him if he looks at her, rather he should look at her for the purpose of proposing marriage even if she is unaware. Narrated by Imam Ahmad in his Musnad. I wish to present the evidences and let the reader discern what opinion they wish to follow, I write this not as a person who studied Hanbali fiqh (The Hanabila being the strictest when it comes to the matter of Niqab), but as a simple student of all of the madhahib. Boris Johnson accused of 'courting fascism' over niqab remarks Few women in Algeria wear the niqab. These cookies ensure basic functionalities and security features of the website, anonymously. The Hanafi madhhab has, in . It is the principle of modesty and includes behaviour . Shaykh Muhammad al-Salih al-Uthaymin (may Allah have mercy on him) said: The Hijab prescribed in shariah means that a woman should cover everything that it is haram for her to show, i.e., she should cover that which it is obligatory for her to cover, first and foremost of which is the face, because it is the focus of temptation and desire. There is no harm in wearing colored clothes provided they are not vibrant, eye catching, or incite desires. It seems that scholars in the first 13 centuries of Islam wrote and discussed the matter of covering for a Woman but avoided making general rulings and mentioning specifics about the hijab as we know it today. Hijab is the name of something that is used to cover. Advertisement cookies are used to provide visitors with relevant ads and marketing campaigns. However, the recorded position since the earliest times is that it is necessary . This then brings up questions regarding the Niqab, Hijab and everything in between. 25th November 2016 Abu Khadeejah Abdul-Wahid 3. This was the interpretation of Ibn 'Abbas (may Allah be pleased with him) of this verse, as narrated from him by Ubaydah al-Salmani when he asked him about it. As much as we would like to make Islam uniformed, the same, world over, in both ibadah and look, the reality is that Islam has a broad spectrum of people, living on every continent, and their customs differed and varied for many different reasons. That will be better, that they should be known (as free respectable women) so as not to be annoyed. It is worn with an accompanying headscarf. https://seekersguidance.org/wp-content/uploads/2022/09/Modesty-Haya-Gaze-Hijab-Niqab-Parda-Burqa-e1671324660978.jpg, https://seekersguidance.org/svg/Logo/SG-Logo-Main.svg. (Ahkaam al-Quraan by Ibn al-Arabi (3/1578, 1579). According to the commentators of the Qur'an, the women of Medina in the pre-Islamic era used to put their khumur over the head with the two ends tucked behind and tied at the back of the neck, in the process exposing their ears and neck. Off Egypt's North Coast, I spoke to Noha Mahmoud Salem, a physician who made this bold transition from a . Shaykh Muhammad ibn Saalih al-Uthaymeen said: The one who has knowledge of evidence is required to follow the evidence, even if it goes against some of the imams, if it does not go against the consensus of the ummah.. Introduction What's New Plan Highlights Customer Service FAQs. NIQAB SUNNAH OR FARDH - MANDATORY OR PRESCRIBED. Question: I am a teen, and I started wearing jilbab and khimar. The permissibility of exposing the face and hands is based on the Quranic verse: {And say to the believing women that they cast down their looks and guard their private parts and do not display their ornaments except what appears thereof} (An-Nur 24: 31). The majority of scholars maintain that it is not obligatory for a woman to cover her face or wear gloves. You also have the option to opt-out of these cookies. Therefore, we can see how Shaikh Al-Albani came to the view that the correct position, based on his Ijtihad, is that the Niqab is (sunnah) recommended, and not fardh (obligatory). Across the Middle East and elsewhere, some conservative Muslim women only look out at the world around them from behind the niqab. Khimar comes from the word khamr, the root meaning of which is to cover. He should ask one who he thinks has more knowledge and is more religiously committed, but that does not mean that doing so obligatory, because the one who is better may make a mistake with regard to a particular issue, and the one who is regarded as less knowledgeable may be right with regard to it. Ads by Muslim Ad Network. Aishah (may Allah be pleased with her) narrated that Asma bint abi Bakr, her sister, entered upon the Prophet (peace and blessings be upon him) wearing transparent clothes. Simply put, if a woman is so beautiful to the extent that she attracts mens attention and her beauty tempts them, she would cover her face, as an aspect of preventing harm, even if it is agreed that niqab is not obligatory. More knowledge and understanding insha Allah. The cookies is used to store the user consent for the cookies in the category "Necessary". A Muslim is responsible for his family. Although the majority of scholars agree that hijab is obligatory, only a minority of them say that the niqab is. Necessary cookies are absolutely essential for the website to function properly. Etymology. The difference between Hijab and Niqab is that the Hijab is that which covers all the body, whilst Niqab is that which covers a womans face only. Important Principles. Sheikh Al-Albanis knowledge of the Shawahid (supporting narrations in Hadith) was something which was uncontested to by other scholars of his day. This indicates that the one who is not proposing marriage is sinning if he looks at a non-mahram woman in ordinary circumstances, as is the one who is proposing marriage if he looks for any purpose other than proposing marriage, such as for the purpose of enjoyment etc. Performance cookies are used to understand and analyze the key performance indexes of the website which helps in delivering a better user experience for the visitors. Answered by Mawlana Ilyas Patel Question My query is about my job and whether it spent ten years studying with some of the leading scholars of recent times, first in Damascus, and then in Amman, Jordan. They based their opinion on reports from ibn Abbas, Anas, and Aisha, may Allah be pleased with them, and on the words of Allah the Almighty: Wrap [a portion of] their headcovers (khimar) over their chests (An-Noor 24: 31). Answer (1 of 8): Like all questions asked about anything thing, there are both short simple answers and complex answers to them. This again confirms what was said earlier. Even if we assume that there are some benefits in it, they are very few in comparison with its negative consequences: Al-Tirmidhi narrated (5272) from Hamzah ibn Abi Usayd from his father that he heard the Messenger of Allah say, when he was coming out of the mosque and he saw men mingling with women in the street; the Messenger of Allah said to the women, Draw back, and do not walk in the middle of the road; keep to the sides of the road. Then the women used to keep so close to the walls that their garments would catch on the walls because they kept so close to them. 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