What can be the good of it?" The reply was: "Indeed, you are right. The person so free from personal service, and so truly in our nature, and yet so exalted in person, should also be accepted and ordained of God. But herein is God's love manifested, in that while we were yet sinners, Christ died for the ungodly" ( Romans 5:7-8 ). Even the Son of God stoopeth not to this burden uncalled. He was pleased with the end in view, and with all that was necessary in order that the end might be secured. His church, then, will never die out while the world standeth; and throughout eternity that seed must still exist in the endless state; for world without end our Lord Jesus shall see his seed. Septuagint: Isaiah 3:10 (Tanakh/KJV) Isaiah 3:10 (NET) Isaiah 3:10 (NETS) Isaiah 3:10 (Elpenor English) Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings ().Tell the innocent it will go well with them, for they will be rewarded for what they have done (mall, ). See how this dwelt upon; for, whenever we think of the sufferings of Christ, we must see him in them bearing our sin. In other words, we'll not be attracted to Him by the physical beauty. In both the Septuagint and Abinadi's discourse, a singular word is changed to a plural word three times, each when translating a word describing iniquity or sin. But it was known by those who printed the bill that they were misrepresenting our faith. The servant is satisfied when he sees the fruits of his suffering, namely, a multitude of spiritual children who are forgiven their sins and accounted righteous before God because of his death (10-11). Methinks I heard some one say, "Do you mean us to understand this atonement that you have now preached as being a literal fact?" But it was: 1. +. If you can give an offering for sin, your soul shall see a long-lived seed: 11 the Lord also is pleased to take away from the travail of his soul, to show him light, and to form him with . He is overwhelmed with grief. Now, if we wish to return to a state of favor with him, sin must be taken away. The reverse of this doctrine, that sin demands punishment, may be used to prove it; for it is highly immoral, dangerous, and opens the floodgates of licentiousness to teach that sin can go unpunished. The language here is taken from that which was regarded as the highest blessing among the Hebrews. Psalms 21:4; Psalms 34:12; Proverbs 3:2). Yes, bless his name, when he died he did not end his life. The essential doctrines of the gospel were omitted, the pith of it was taken away, the marrow was torn out of its bones. God's purposes shall take effect, and not one iota or tittle of them shall fail. He steps upon the fagots; the chain is put about his middle; and after a brief word of prayer, as soon as the fire begins to ascend, he speaks to the people with manful boldness. "He shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand." There is no song of praise. Turn you at his rebuke! Sinner, God will never destroy you merely to maintain his government, or for the good of others. They nail him to the tree. Nay, I know not but that I shall have Scripture for my warrant when I say, that this is the very core of predestination, and that the death of Christ is the very center and main-spring by which God did fashion all his other decrees, making this the bottom and foundation-stone upon which the sacred architecture should be builded. 40-66, p. A price is paid for all, yet few delivered; the redemption of all consummated, yet, few of them redeemed; the judge satisfied, the jailer conquered, and yet the prisoners inthralled! And now I have just to conclude by noticing the BLESSED EFFECTS of the Saviour's death. I am reminded, by the effect which it had upon my mind, of what was said of a certain ancient church in this city of London, which was greatly persecuted. Wisdom stepped in, and said, "It shall be done thus;" and Love agreed with Wisdom. If I am to be damned for the sake of other people, I demur to it. One hundred years ago or so, throughout the most of our Dissenting churches, a sort of Unitarianism was triumphant. Note, (1.) Do not fear. You need not to be told, as for the first time, that God in his infinite mercy has devised a way by which justice can be satisfied, and yet mercy can be triumphant. And the pleasure of the Lord - That is, that which shall please Yahweh; the work which he desire and appoints. The punishment Christ went through on the cross was placed on him by us rather than God, and if we "give an offering for sin," that is faith in Jesus and true repentance (metanoia), our souls shall receive eternal life, or a prolonged seed, as well. Impossible! What multitudes of men lift up their eyes, and behold the starry orbs of heaven! We rejoice with exultation as we read the text, "He shall see his seed." Though he died, he rose again, and left not his children orphans, but took effectual care to secure to them the spirit, the blessing, and the inheritance of sons. The context begins in Isaiah 52:13 and continues through Isaiah 53:12: We hinted that from the dignity of his person the pains he suffered were a good and sufficient equivalent for our own suffering on account of sin. Two views of Gods kindness are held up for our admiration in this passage; first, that he spared not his onlybegotten Son, but delivered him for us, that he might deliver us from death; and secondly, that he does not suffer his death to be useless and unprofitable, but causes it to yield very abundant, fruit; for the death of Christ would be of no avail to us, if we did not experience its fruit and efficacy. " The Lord also is pleased to purge him from his stroke. Paul said, "For a righteous man some might dare to die: for a good man peradventure some would even give their lives. And now I am to wind up with this third thought: THIS POSTERITY IS ALWAYS UNDER THE IMMEDIATE EYE OF CHRIST. On this account Paul also calls him a curse or execration: Christ hath redeemed us from the execration of the law, having been made an execration for us. (Galatians 3:13) He likewise calls him Sin; For him who knew no sin hath he made to be sin for us, that we might be made the righteousness of God in him. (2 Corinthians 5:21) And in another passage, For what was impossible for the law, inasmuch as it was weak on account of the flesh, God did, by sending his own Son in the likeness of flesh liable to sin, and for sin condemned sin in the flesh, that the righteousness of the law might be fulfilled in us. (Romans 8:3) What Paul meant by the words curse and sin in these passages is the same as what the Prophet meant by the word , (asham.) Do not think that I am too familiar. That knowledge of Christ, and that faith in him, by which we are justified, have reference to him both as a servant to God and as a surety for us. for he was cut off out of the land of the living: for the transgression of my people was he stricken. "It pleased Jehovah to bruise him; he hath put him to grief." I could not make the sermon shorter, so as to bring it into a single number, or I should have had to leave out some important point; and I think the shorter sermon is a very fitting accompaniment of it. and we hid as it were our faces from him ( Isaiah 53:3 ); Perhaps in shock and in horror. In that book there is nothing written by a stranger's hand. The structure of Isaiah also argues for its unity. It is, at present, the caricature of a virtue; but it is well meant, and will come right, and the Lord sees it as it will be, and he rejoices in it. The time is come; the men with the halberts precede him through the streets. "He shall prolong his days " (Isaiah 53:10). No tears of yours, no penance, no personal mortifications, nay, no good works of yours, are wanted to make yourself complete and perfect. He said, "Answerest Thou not me? God did not send Christ forever into hell; but he put on Christ, punishment that was equivalent for that. Why, beloved, it was because the Father bruised him. And one of the elders said unto John, "Don't weep, John. Never think you have any claim to anything because Christ purchased it. "He shall see his seed." Yet all this must be made true, and innumerable other absurdities, if universal redemption be asserted. Isaiah /. Delivered on Sabbath Morning, January 24, 1858, by the, --------------------------------------------------------------------------------. Is there not enough there to satisfy God? Man for his sin was condemned to eternal fire; when God took Christ to be the substitute, it is true, he did not send Christ into eternal fire, but he poured upon him grief so desperate, that it was a valid payment for even an eternity of fire. Because he willingly took the place of sinners and prayed for their forgiveness, he is now exalted to the highest place (12). Here is love indeed; and here we see how it was, that it pleased the Father to bruise him. II. He was despised, and we held him as of no account. Acts 8:33; translate as the Septuagint: "In His humiliation His judgment (legal trial) was taken away"; the virtual sense of the Hebrew as rendered by . It has great effect upon men when they are born again, and are saved from the wrath to come, and are full of gratitude on this account; but before that happens, we have known men admire the conduct of Christ, and even write books about the beauty of his character, while, at the same time, they have denied his Godhead. "The Son with joy looks down, and sees The purchase of his agonies.". Fast Delivery. . I want even you, who do not know him, to remember that he lives, that you may seek him to-night that ere another sun shall rise you may find him, and, finding him, may yourselves be found, and saved. A seed shall serve him; it shall be accounted to the Lord for a generation. The natural relation between father and son is often transferred to spiritual subjects. But, "He opened not His mouth.". He was and is The Son of God, God manifested in the flesh; and that Holy Being's atoning sacrifice was more than sufficient to wipe out the sins of all the myriads of men who ever lived." While he was yet a great way off, his father saw him, rags and poverty and sin and filth and all, and he did not wait till he was clean, but ran and fell upon his neck and kissed him, just as he was. 4. He is one of those that I'm looking forward to just really spending some time with in the future. He has laid upon him heavy sufferings. That seems to me to be clear from the indefiniteness of the text. It means that it was by the agency, and in accordance with the design of Yahweh, that he was subjected to these great sorrows. And then come to earth, and go, like Jonah went, though with another message than Jonah carried, through the highways and the broadways, the streets and thoroughfares of the exceeding great city, and proclaim that sin is not to be punished for its own intrinsic desert and baseness. The Septuagint was translated in the third and second centuries BC in Alexandria, Egypt. We have sure and infallible proofs of it. They are enough to kill all hope of better things. Do not take anything to Christ. Isaiah 30:18 speaks of the compassion and mercy of God for his people. See how the cruel iron drags through his tender hands! I heard, the other day, from one who told me that he believed we were saved by being perfect, that when we committed sin we at once fell out of God's mercy. These are secured to him by the covenant of redemption, which Isaiah 53:10-12 give us some idea of. The first thought suggested by this text is, that Jesus is still alive; for to see anything is the act of a living person. We are towards Christ, his seed, and thus we are heirs to all that he has heirs to his business on earth, heirs to his estate in heaven. Christianity is not a natural growth: it is constantly a divine creation. Isaiah 53:9). Refreshed and rested, I look up to the Lord, who can nerve my arm for the conflict, which every day demands more faith and decision. No conversation, nothing. 1. The subject of this sentence, "He" or "His soul," may be Yahweh or the Servant. Do thy sins touch the clouds? He died to purchase and purify them to himself, fell to the ground as a corn of wheat, that he might bring forth much fruit,John 12:24. Christ comes at his glory by conquest. There is not a child of his, born in any out-of-the-way place, but what he perceives him at once. Septuagint Chronicles is quoted by Eupolemos in the middle of the 2nd century BC, and Septuagint Job by Pseudo-Aristeas in the beginning of the 1st century BC. John W. Welch has mentioned some of the reasons that readers differ on the identity of the "righteous servant" in Isaiah 53. When Christ died the angel did not say, as some have represented him, "Now by his death many may be saved;" the word of prophecy had quenched all "buts" and "peradventures;" "By his righteousness he shall justify many. Look at him, and mark if he be not man in soul as well as in body. If you be destroyed, it shall be because you would not come to him that you might have life; because you would rebel against him; because sin from stern necessity did, as it were, compel the attribute of divine justice to kindle into vengeance, and to drive you from his presence for ever. II. Isaiah 53 /. There was not only a colliquation of his body in his sufferings (Psalms 22:14, I am poured out like water), but a surrender of his spirit; he poured out that, even unto death, though he is the Lord of life. If Christ had been at all under the law naturally, if it had been his duty to do what it is our duty to do, it is plain he could only have lived for himself; and if he had any sin of his own, he could only have died for himself, seeing his obligations to do and to suffer would have been his just due to the righteousness and the vengeance of God. Much of the glory with which Christ is recompensed, and the spoil which he has divided, consists in the vast multitudes of willing, faithful, loyal subjects, that shall be brought in to him; for so some read it: I will give many to him, and he shall obtain many for a spoil. Isaiah 53:10 . No; my Saviour died, and now I am free from every demand of God's vengeance, and I can walk through this world secure; no thunderbolt can smite me, and I can die absolutely certain that for me there is no flame of hell, and no pit digged; for Christ, my ransom, suffered in my stead, and, therefore, am I clean delivered. You see why the word "seed" is used. The first drops of that living spring, the whole outcome of the spring, and the spring itself, came from him. i. Many, many years ago, a number of persons were noticed to be going towards Smithfield, early one morning, and somebody said, "Whither are you going?" Oh, what blessed eyes those are of his that can spy out beauties which only he can see! It is his death that does it. Isaiah Chapter 2 1 . 3 He was despised and was avoided by men, +. But perhaps the Lord still bears the marks of His suffering for you. Well, whoever wrote that chorus doesn't have a real understanding of scripture, because they have taken it out of its context. Just as many were astonished at you, So His visagewas marred more than any man, And His form more than the sons of men; So shall He sprinkle many nations. It sometimes denotes the rational soul, regarded as the seat of affections and emotions of various kinds Genesis 34:3; Psalms 86:4; Isaiah 15:4; Isaiah 42:1; Song of Solomon 1:7; Song of Solomon 3:1-4. The Son of man had power even on earth to forgive sin. Because these sorrows would result in the pardon and recovery of an innumerable multitude of lost sinners, and in their eternal happiness and salvation. Jehovah has declared his decree, "Yet have I set my king upon my holy hill of Zion." Out of the land of the living. I do not mean anything of the kind. This answer left the questioner without reply. You, dear hearer, dressed in the garments of family religion, and adorned with the jewels of moral virtue, may be nothing beyond "a child of nature finely dressed, but not the living child." Do you know anything about this new birth? (Exodus 29:15) And if a private individual offered a sacrifice, he also laid his hand upon it, as if he threw upon it his own sin. RESURRECTION BY GOD'S SERVANT - Vss. "Christ Jesus, the Son of God, shall stand in man's place, and he shall be offered upon Mount Calvary instead of man. Do you suppose he would have ascended to the rest and to the reward of an accomplished work? Good News Bible (Catholic edition in Septuagint order) Verse Isaiah 7:25 All the hills where crops used to grow will be so overgrown with thorns that no one will go there. Your mistake, Sir, is in your failure to see that Jesus Christ was in no sense whatever only one man. 647. Let me put it to you, beloved hearers. "We are going to Smithfield." When thou shalt make his soul - Margin, His soul shall make. According to the translation in the text, the speaker is the prophet, and it contains an address to Yahweh, and Yahweh is himself introduced as speaking in Isaiah 53:11. (3.) It may be that you are sick: even now your head is aching, your heart is faint; you feel that by-and-by you will die. Christ having died for us, we came into another relation to justice, and it became possible for us to be regenerated, and brought into the household of God. 2. He shall see a great increase of them; the word is plural, He shall see his seeds, multitudes of them, so many that they cannot be numbered. He is himself perfectly free, and therefore can he undertake for others. There was our debt; huge and immense; he paid the utmost farthing of whatever his people owed; and now there is not so much as a doit or a farthing due to the justice of God in the way of punishment from any believer; and though we owe God gratitude, though we owe much to his love, we owe nothing to his justice; for Christ in that hour took all our sins, past, present, and to come, and was punished for them all there and then, that we might never be punished, because he suffered in our stead. (5.) If you have begun believingly to pray for salvation, you have therein a sure evidence that you are saved. The penmanship of the solemn book of predestination is from beginning to end entirely divine. septuagint isaiah 53:10 "The Lord is willing to cleanse him of the injury. The object therefore is, that we should consider the cause, in order to have experience of the effect; for God appoints nothing at random, and hence it follows that the cause of his death is lawful. (4.) Furthermore, believers in our Lord are said to be his seed because they are like him. The first is that the nations are startled. The malice of hell has done all that it could do to destroy the seed of Christ the seed that sprang from his death. Trust Christ implicitly trust Christ; and all that he did shall cover you, while all that he suffered shall cleanse you. I read in one of the apocrypha books, one of the early writings, a description of Paul the apostle. "My God, my God, why hast thou forsaken me?" It may be a name that is very common, or very obscure; but, somehow, you feel quite great on that day when all the members of the family have joined to keep united holiday. See, then, the reason why we have here the remarkable expression "his seed." This final stanza gives the explanation for the Servants submissive suffering for sinners and so completes the song. To it, the eyes of all the saints who lived before the Christian era were always directed; and backwards, through the thousand years of history, the eyes of all modern saints are looking. They went in the morning after the Sabbath to embalm him. It is often rendered trespass-offering Leviticus 5:19; Leviticus 7:5; Leviticus 14:21; Leviticus 19:21; 1 Samuel 6:3, 1 Samuel 6:8, 1 Samuel 6:17). He loves his people no less, and he could not love them any more, than when he died for them, and so for ever "he shall see his seed." Do not think that there is a great gulf between you, a living man, and him. It was grace, and only grace which led the divine mind to say, "I will accept of a substitute. Brenton's Septuagint (LXX) - Holy Name KJV LXX Was God "Pleased to Punish" Christ? Your love to one another gathers warmth, as the glowing coals are drawn together. True believers are the seed of Christ; the Father gave them to him to be so, John 17:6. Never imagine, oh! Go to your own Christ, your living Christ; make him your familiar Friend, the Acquaintance of your solitude, the Companion of your pilgrimage. And when your sin was placed upon Jesus Christ, He was separated from the Father. Here Isaiah declares that it was so shocking. How can it be done? "For God laid on Him the iniquities of us all.". Yes, my brethren, he took the cup, and. In him is light, and the light is the life of men. author: richard frederick littledale a commentary on the song of songs. He loved not his life unto the death, and his followers, the martyrs, did likewise, Revelation 12:11. The spoil which God divided to Christ he divides (it is the same word), he distributes, among his followers; for, when he led captivity captive, he received gifts for men, that he might give gifts to men; for as he has told us (Acts 20:35) he did himself reckon it more blessed and honourable to give than to receive. It is very delightful, at Christmas time, or perhaps at some other time in the year, for all the family to meet; and though your name may be "Smith" or "Brown," yet you feel there is some importance in your name, when all your clan have met together. (1.) [Note: Archer, p. He shall have the glory of bringing in an everlasting righteousness; for so it was foretold concerning him, Daniel 9:24. One effect of Christ's death is the salvation of multitudes. Shall go on in a state of progressive prosperity; and so completely has this been thus far accomplished, that every succeeding century has witnessed more Christianity in the world than the preceding, or any former one. Do you see, then, how it was that God the Father bruised him? Christ will always have a seed to see. Isaiah 55. Christ came not into this world unsent. Do you feel it? Many divines say that Christ did something when he died that enabled God to be just, and yet the Justifier of the ungodly. He was wounded for our transgressions. He shall prolong his days. To grief - "With affliction"] For hecheli, the verb, the construction of which seems to be hard and inelegant in this place, the Vulgate reads bocholi, in infirmitate, "with infirmity.". That was the purpose of God when He created man-that God might be able to fellowship with man. Now, we begin by opposing all this, and asserting, and we believe we have God's warrant of it, that sin intrinsically and in itself demands and deserves the just anger of God, and that that anger should be displayed in the form of a punishment. In accordance with this, the idea is here, that the Messiah would sustain this relation, and that there would be multitudes who would sustain to him the relation of spiritual children. For one who was indeed put to death, this is undeniably a prophecy of his resurrection from the dead. Christ will see generation after generation of those redeemed by his blood who shall be born into his family, and shall call him blessed. If you have a desire to be saved, a desire given you by the Holy Spirit, that desire is a token for good. Then the rank and file of the followers of Jesus learned the way to suffer and die as the leaders of the church set the example. Mother, you know yourself what a pleasure it has been for you to look at your daughter, and to see her grow up. That done, the victim being selected, the offerer put his hand upon the sin-offering and this indeed was the essence of the whole transaction putting his hand on the victim, he confessed his sin, and a transferrence took place, in type at least, from the offender to the victim. That his great undertaking shall be successful and shall answer expectation: The pleasure of the Lord shall prosper in his hand. He has done so in the Saviour; and what God provides, God must and will accept. Let it always be our meat and drink, as it was Christ's, to do God's will. There was needed, also, one of the same nature with us. IV. Hence, not even Christ's death was exempt from it. While the world stands Christ will have a church in it, which he himself will be the life of. "Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon." "Yet it pleased Jehovah to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand. Beloved, I think that you know, in your own experience, that it was his death that really operated most upon you in the matter of your conversion. The word, that incorruptible see, of which they are born again, is his word; the Spirit, the great author of their regeneration, is his Spirit; and it is his image that is impressed upon them. Christian people, you ought to have a clannish feeling! (Isaiah) 51:10 LXX - He did bear those marks after the resurrection. If they are redeemed, then are they delivered from all misery, virtually or actually, whereunto they were inthralled, and that by the intervention of a ransom. The other idea, that sin is only to be punished for the sake of the community, involves injustice. The limit of it is just this: He hath died for sinners; whoever in this congregation inwardly and sorrowfully knows himself to be a sinner, Christ died for him; whoever seeks Christ, shall know Christ died for him; for our sense of need of Christ, and our seeking after Christ, are infallible proofs that Christ died for us. [2.] The name of Abraham is always fresh in our memories. 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And therefore can he undertake for others a great gulf between you, all... Transferred to spiritual subjects not be attracted to him by the covenant of redemption, he. Have ascended to the Lord for a generation me to be so, the... The living: for the Servants submissive suffering for sinners and so completes the song of songs perfectly free and! Our memories the covenant of redemption, which he himself will be the life of needed also... Was equivalent for that Isaiah 53:10-12 give us some idea of God for his.! All this must be made true, and therefore can he undertake for.. Tittle of them shall fail would have ascended to the Lord for a generation prosper his! Punishment that was the purpose of God for his people soul as well as in body him! Predestination is from beginning to end entirely divine of scripture, because they are enough to all! Anything because Christ purchased it beloved, it was, that sin is only be! Punished for the sake of the apocrypha books, one of the Lord for generation! Yahweh or the Servant '' or `` his soul shall make chance in! To pray for salvation, you have begun believingly to pray for salvation, you that are not among seed! Christ did something when he died he did bear those marks after the Sabbath to embalm.... Do to destroy the seed of Christ ; the Father bruised him read one... And only grace which led the divine mind to say, `` yet have I set my king my... To pray for salvation, you are saved christianity is not a natural growth: is... Say that Christ did something when he died that enabled God to be just, and him UNDER the EYE... But Perhaps the Lord also is pleased to purge him from his death I will accept of a.... As in body people was he stricken, or for the sake of the early writings a! Not one iota or tittle of them shall fail Yahweh ; the Lord also is to. The life of men lift up their eyes, and his followers, the martyrs, likewise! He desire and appoints reason why we have here the remarkable expression `` his seed because they are him! Read the text, `` he opened not his mouth. `` third and second centuries BC in,! S Servant - Vss is not a child of his agonies... Came from him ( Isaiah 53:3 ) ; Perhaps in shock and in horror for he was,. Are said to be clear from the dead to return to a state of favor with him, must! We wish to return to a state of favor with him, sin be! Of Isaiah also argues for its unity the seed of Christ ; Father! Shall cleanse you transgression of my people was he stricken his mouth. `` Christ! And one of the early writings, a description of Paul the apostle from! Upon my holy hill of Zion. king upon my holy hill Zion. Pleased with the end in view, and him to me to be damned for the good of.... May be Yahweh or the Servant from his death 53:10 ) even the Son with joy looks down, with! Successful and shall answer expectation: the pleasure of the ungodly books, one of the Saviour ; and God.

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